Jon McGinnis–Photo by August Jenneweing/UMSL Theories examines Aristotle’s and the Muslim Aristotelian Avicenna’s conceptions of time. Interpreting Avicenna: Science and Philosophy in Medieval Islam: Proceedings of the Second Conference of the Avicenna Study McGinnis (ed.). Jon McGinnis is Professor of classical and medieval philosophy at the University of Missouri, Avicenna’s Metaphysics in Contextby Robert Wisnovskymore.

Author: Gajas Fenrisida
Country: United Arab Emirates
Language: English (Spanish)
Genre: Finance
Published (Last): 10 July 2004
Pages: 434
PDF File Size: 20.43 Mb
ePub File Size: 9.20 Mb
ISBN: 735-9-30060-311-5
Downloads: 70485
Price: Free* [*Free Regsitration Required]
Uploader: Nijin

Enter the email address you signed up with and we’ll email you a reset link.

Middle East Studies and Multidisciplinary. Old Complexes and New Possibilities more.

Jon McGinnis | University of Missouri – St. Louis –

Tony Street – – History and Philosophy of Logic 21 1: History of ScienceIslamic Philosophyand Avicenna. The Ultimate Why Question: LouisPhilosophyFaculty Member.

Briefly, Avicenna believed that the natures or essences shared by objects have both a mental and concrete aspect. The study of nature in the medieval Arabic-speaking world was characterized by two currents that usually fl owed in parallel, while occasionally crossing over and feeding one another: All these texts may be found mcginnid S Sambursky and S. Value Theory ; 9. Natural Science ; 4.

From the Publisher via CrossRef no proxy jis. The paper emphasizes Philoponus’ creativity, especially in his reconciliation of Plato’s and Aristotle’s temporal theories or at least one possible interpretation of Aristotle’s account of time.

This paper treats first how these issues were raised and addressed in the classical world — first by Aristotle and then his Greek commentators mcglnnis and second how one of the immediate heirs and benefactors of the classical philosophical.

Questions such as these are still being asked by contemporary philosophers and scientists, and were of no less interest to their ancient and medieval counterparts.



mcginins An Annotated Bibliography on Ibn Sina: His dissertation, Time and Avicena Again: Bernard of Clairvaux Gillian R. Robert Holcot John T. The Unity of Science in the Arabic Tradition. Soul and the Senses ; 5. Skip to main content. And many contemporary Catholic and avicennaa Christian philosophers still come under his influence through Aquinas’s work. Jon McGinnis is a Greco-Arabist who also has interest in medieval Latin science, philosophy and theology. It next presents Philoponus’ reconstruction of Aristotle’s account along Platonic lines and concludes with the relevance of these ancient theories to contemporary temporal discussions.

It will provide a general introduction to Avicenna’s intellectual system and offer a careful philosophical analysis of most of the major aspects of his thought, presented in such a way as to be accessible to students as well as serving as a resource for specialists in Islamic studies, philosophers, and historians of science.

John Wyclif Stephen Edmund Lahey.

Added to PP index Total downloads 6of 2, Recent downloads 6 months 1of 2, How can I increase my downloads? For Every Time there is a Season: In Avicenna Jon McGinnis provides a general introduction to the thinker’s intellectual system and offers a careful avjcenna analysis of major aspects of his work in clear prose that will be accessible to students as well as to specialists mcgimnis Islamic studies, philosophy, and the history of science.

Catarina Belo, Avicenna. By Jon McGinnis – PhilPapers

This book is designed to remedy that lack. All in all, Jon thinks that life is pretty good, but better with a cup of coffee. A study of Aristotle and Ibn Sina’s temporal theories more. Mcginhis originality of John Philoponus’ temporal theory has been underestimated.

First Supplement by Jules L. As a graduate student he was a research fellow at Harvard University for a year in the department of the History of Science. Aristotle’s account of place in terms of an innermost limit of a containing body was to generate serious discussion and controversy among Aristotle’s later commentatorsespecially when it was applied to the cosmos as a whole.

  145 ANNAYYA 01 PDF

The study concludes with the Arabic Neoplatonizing Aristotelian Avicenna and his novel introduction of a new category of motion, namely, motion in the category of position. Although Albertus Magnus introduced this debate to the Latin West he drew his inspiration from Avicenna.

It is a worthy addition to the ‘Great Medieval Thinkers’ series. The study briefly outlines Aristotle’s account of place and then considers its fate, mcgginnis with respect to the cosmos and its motion, at the hands of later commentators. Find it on Scholar.

Jon Mcginnis – – Arabic Sciences and Philosophy 16 1: McGinnis shows how Avicenna argues against and replaces those theories with his own. The first concerns to what extent, if at all, Avicenna’s deity can be said to act freely His logic, natural philosophy, and metaphysics are still taught in the Islamic world as living philosophy.

Louis Post-Dispatch concerning recent scandals in the Catholic Church and the Canadian Mcginjis Corporation about the scientific heritage of Islam. Oxford University Press is a department of the University of Oxford. Privation, Possibility, and Potentiality in Avicenna and Aquinas. Journal of Islamic Studies 24 3: This article has no associated abstract.